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Friday, May 31, 2019

Indigenous Hawaiians Protest the Exploitation of their Islands :: Essays Papers

Indigenous Hawaiians Protest the Exploitation of their IslandsReminiscent of the Civil Rights movement that thundered through with(predicate) the Continental states in the 1960s, the Hawaiian Sovereignty Movement has gripped the shores and cities of Americas pet paradise and rattled its colonist society with determined strength and purpose the fence exploitation of Hawaiian land, Hawaiian spirituality, and Hawaiian life must unequivocally end now. From first contact in 1778, through the militaristic overthrow of the queer in 1893, Americas settler society ostensibly destroyed the cultural fabric and language of Hawaiis autochthonous people. American colonists killed thousands of natives through the spread of lethal diseases and crippled the existing Hawaiian economy through land acquisition and monopoly of the sugar market. Engineered exclusively for the benefit and survival of the settlers, American settler society allowed for no legal recourse by the marginalized natives native rights were denied altogether. Thus defined by 100 years of oppression and exploitation, modern Hawaiians are ferociously ethnocentric in a movement which has neared from demands of restitution to outright sovereignty (69). As multinational corporations sell our Hawaiian beauty(61), the Ka Lhui Hawaii actively seeks to mend indigenous self-determination and enforce the Draft United Nations Declaration on the Rights of Indigenous Peoples for all remaining Hawaiians. In these demands for universal human rights, the strenuous progress of decolonization reverberates with every non-violent demonstration and international gesture. Yet despite the triumphant illusion of decolonization, historical colonialism continues to render Hawaiians victim to the consuming institutions of neocolonialism, namely, co-optation and the scourge of tourism (108). Triumphant decolonization is not yet a reality. The success of decolonization rests heavily on eradicating the psychological dependency Hawaiia ns imbibe through haole education (42). As he who controls the past controls the future, modern day haoles seek to perpetuate modern racist realities by poisoning public memory with counterfeit history. Haoles teach these ludicrous interpretations of settler society and crudely render civilization as a blessed yoke to the feudal Hawaiians. Therefore, in the cycle of decolonization, the truth of the marginalized Hawaiians must be rewritten. Spiritual and cultural identity is primarily reclaimed in the celebration and survival of native languages and philosophies. As Haunani-Kay Trask had to learn the Hawaiian language like a sports fan so that Trask could rock within her and lay at night in her dreaming arms (118), so must the prostitution of Hawaii by haole and tourer be transformed.

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